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By K.V. Teeter

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With De signis however, words begin to point directly towards individual things, of which the species intelligibiles are the mental equivalents: but the relation between words and species becomes secondary, and is reduced to a purely symptomatic rela­ tion. Bacon, who knows Greek, recognizes the difference between symbola and sēmeïa in De Interpretatione 16a (a difference hidden by the Boethian translation) but, on the base of an exact philological reading, he develops a 22 U. ECO, R. LAMBERTINI, C.

Similiter cantus galli nichil proprie nobis significat tamquam vox significativa, set gallum cantare sig­ nificat nobis horas, sicut rubor in mane significat nobis pluviam. Vocum significativarum alia significativa ad placitum, alia naturaliter. Vox significativa naturaliter est que ordinatur ad significandum, ut gemitus informorum et omnis vox ferarum vel sonus. ". 40. 57: "Est tarnen scien­ dum quod ad cuiuslibet vocis prolationem principaliter duo instrumenta naturalia sunt necessaria, scilicet pulmo et vocalis arteria.

36. Cf. 29. 51, Kilwardby and Bacon are the two authors who deal the most, in the Middle Ages, with the signum in terms of Augustine's line of thinking. 37. Cf. 60-61. 38. On the term "intentio" in Bacon, cf. 64-69. 39. Cf. 233, 20-234, 13: "Vocum alia significativa, alia non sig­ nificativa. ; vox sig­ nificativa est per quam omne animai interpretatur aliquid omni vel alicui sue speciei — omne vero animal potest hoc facere, quia natura non dedit ei vocem ociosam. Et hoc possumus videre manifeste, quia gallina aliter garrit cum pullis suis quando invitat eos ad escam et quando docet eos carere a milvo.

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