By Steven Helmling
A severe assessment of the paintings of Frederic Jameson, with an emphasis on his notoriously tricky writing sort.
Read Online or Download The Success and Failure of Fredric Jameson: Writing, the Sublime, and the Dialectic of Critique PDF
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Additional info for The Success and Failure of Fredric Jameson: Writing, the Sublime, and the Dialectic of Critique
Nor is Jameson’s enthusiasm for this or that writer’s scriptible predicated on ideological sympathy, as witness his taste for Heidegger; the case of Barthes is exceptional only in the extent to which Jameson has committed his ideological reservations to the record (see “The Ideology of the Text” and “Pleasure: A Political Issue”), alongside his homage and his admiration. So the scriptible entails neither verbal nor ideological resemblance— although there is the weird case of Wyndham Lewis (on which, more later) to suggest that the two possible kinds of resemblance may even enter into an inverse relationship, for while Jameson calls Lewis a “fascist,” the “sentences” he writes about Lewis come closer than Jameson elsewhere ever does to actually aping those of their subject: The style of Lewis .
Sublimated? ) by the THE DIALECTIC OF THE SCRIPTIBLE 41 failure-imperative, in Jameson’s judgment that the measure of Adorno’s success is precisely the difficulty or impossibility of what he attempts: to offer a theory of the untheorizable, to show why dialectical thinking is at one and the same time both indispensable and impossible, to keep the idea of system itself alive while intransigently dispelling the pretensions of any of the contingent and already realized systems to validity and even to existence (M&F 55).
But the motif of utopia compels only to the extent that it bears upon itself the stigmata of our dystopian (“ideological”) condition; it displays these wounds, indeed, as guarantee (never airtight, to be sure) against the charge of false consciousness. Hence an interesting comment on “style” further along in The Prison-House of Language, in which Barthes figures as instantiation of a condition of structuralist writing styles: whether hermetic or white, whether the high style and classical pastiche of Lévi-Strauss or the bristling neologisms of Barthes, whether the self-conscious and over-elaborate preparatory coquetterie of Lacan or the grim and terroristic hectoring of Althusser—there is in all these styles a kind of distance from self, what one would like to call an unhappy consciousness on the stylistic level.