This significant textual content presents the 1st accomplished anthology of the main themes bobbing up within the philosophy of psychology. Bringing jointly the world over popular authors, together with Herb Simon, Karl Pribram, Joseph Rychlak, Ullin T position and Adolf Gr[um]unbaum, this quantity bargains a stimulating and informative addition to modern debate.
With the cognitive revolution of the Nineteen Sixties, there was a resurgence of curiosity within the research of the philosophical assumptions and implications of psychology.
Several major subject matters, comparable to the rules of data, behaviourism, rationality, emotion and cognitive technology span either philosophy and psychology, and are lined right here in addition to a variety of matters within the fields of people psychology, medical psychology, neurophysiology ethics.
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Extra info for The Philosophy of Psychology
Synthese, 55, 49-72. Steup, M. ( 1 992). Epistemological naturalism and natu ralistic epistemology. Paper presented at 1992 Pacific Division meeting of the American Philosophical Asso ciation. Stich, S. P. ( 1 983). T. Press. Stroud, B. ( 198 1 ). The significance of naturalized episte mology. In P. French et al. ), Midwest studies in philosophy 6. (pp. 455-47 1 ). Minneapolis: University of Minnesota Press. Reprinted in Kornblith ( 1 985), pp. Copyrighted Material , 18 CHAPTER 1 7 1 -89. Page references in the text are to the 1 985 reprint.
On the one hand, Quinean natu ralism fails to resolve the traditional problems, and the circularity involved in appealing to science in order to establish the epistemic status of the very science appealed to is a major reason for this fail- 13 ure. 23 In short: If Quinean naturalism is aimed at the resolution of traditional epistemologi cal problems, it fails, and the circularity involved in appealing to science in order to establish the epistemic merits of science is a major reason for that failure; ifit is not aimed at such problems, then its circularity is unproblematic, but naturalism so understood is irrelevant to the rational resolution of those traditional issues.
We are dealing again with deductive implication and Kant's aim was to provide a principle that would undercut claims that we are unable to carry out the dictates ofmorality. But "ought implies can" is log ically equivalent to "not-can implies not-ought," that is, that we are not obliged to do what is beyond our power. I shall be concerned here with Kant's dictum in this latter form and, in particular, with its significance for the case of epistemic norms. The effect of Kant's thesis is to counterbalance Hume's in a rather interesting way.