By Abdul-Mumin Abdulai, Visit Amazon's Elmira Shamshiry Page, search results, Learn about Author Central, Elmira Shamshiry,
This e-book investigates the present point and pattern of poverty within the Muslim international, together with chosen international locations in Africa, the center East and primary Asia, East Asia, the Pacific and South the US. Authors discover issues of poverty relief, poverty relief and the level of affects on social and monetary improvement, relatively usual source endowments (especially mineral assets) and their usage. Chapters discover conception and perform, together with governance and programmes, and take a close examine Zakat as a faith-based coverage software, to lessen poverty and enhance livelihoods and hence give a contribution to raised environmental stewardship. the ultimate chapters examine improvement questions within the Muslim international and make coverage innovations, together with a proposed multi-dimensional improvement collaboration version known as the improvement Collaboration Octagon version (DeCOM). Readers will observe theoretical causes of poverty and the way poverty hampers the improvement of many countries as the terrible are not able to partake actively within the improvement technique. Poverty signs and size are mentioned, and developments of monetary development together with productiveness, production, exchange styles, funding and saving job, and socio-economic advancements are all explored: aiding information is gifted in tables and figures, all through this article. Authors discover the efficiency and good fortune tales of public poverty relief innovations and programmes pursued within the Muslim international, specially the level to which the establishment of Zakat has been successfully included into public poverty relief options. coverage ideas required to reinforce social and fiscal improvement are proposed, to aid pull the negative out of the poverty capture into the mainstream financial system within the Muslim international. This paintings will attract someone wishing to scrutinise poverty, its parameters and its courting with the improvement of nations within the Muslim international. students within the fields of economics, sociology, geography and Islamic reviews will all locate anything of price here.
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Additional info for Linking Sustainable Livelihoods to Natural Resources and Governance: The Scale of Poverty in the Muslim World
5 The Cyclical Theory of Poverty The cyclical poverty has been explained as poverty that may be widespread; however, the duration of its occurrence is short-lived (Encyclopædia Britannica 2007). This kind of poverty occurs when individuals or households suddenly are unable to provide for their necessities due to unforeseen circumstances like natural disasters. Pertaining to the causes of cyclical poverty in the traditional and nontraditional societies (or industrial and agricultural societies), the main triggers of cyclical poverty in the traditional societies are natural phenomena and/or poor agricultural planning, which lead to temporary food shortage.
A. thesis supervisor) on this subject. ’ Hamdard Islamicus Vol XXIX, No. 1, 2006: 89–106. See also his book God, Islam, and the Sceptic Mind: A Study on Faith, Religious Diversity, Ethics and the Problem of Evil. (2004). Blue Nile Publishing Co-authored with Salahuddin Saiyad Ahmad. 2 3. 4. 5. 6. Theoretical Framework on the Causes of Poverty 13 However, the poor, the sick and crippled, women, children, aged, priests, and monks were exempted from the following forms of tax: Ushr—a special land tax on especially large holdings (one-tenth of produce) Khiraj—a land tax Ghanimah—one-fifth of the war booty Tax on non-Muslim merchants and traders (because they did not pay Zakat, while Muslim traders did) (ibid).
1). In that light, Leacock (1971) put culture of poverty simply as the ‘mold which produces a uniform set of characteristics in those growing up under its influence’ (p. 13). People with this culture are more likely to feel marginalised, helpless and inferior and can cultivate a habit for the present (Black’s Academy 2002, p. 2). This is because these people are faced with chronic poverty and have remained poor for a chunk of their life course and may transmit their poverty to subsequent generations (Hulme and Shepherd 2003, p.