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By Lara Deeb

South Beirut has lately develop into a colourful rest vacation spot with a plethora of cafés and eating places that cater to the younger, trendy, and pious. What results have those institutions had at the ethical norms, spatial practices, and concrete reviews of this Lebanese group? From the various voices of younger Shi'i Muslims looking for locations to hang around, to the Hezbollah officers who wish this media-savvy new release to be extra politically concerned, to the spiritual leaders frightened that Lebanese adolescence are wasting their ethical compasses, Leisurely Islam offers a cosmopolitan and unique examine rest within the Lebanese capital.

What makes a café morally applicable? How do humans negotiate morality in terms of assorted locations? And lower than what conditions may possibly a pious Muslim visit a café that serves alcohol? Lara Deeb and Mona Harb spotlight tensions and complexities exacerbated via the presence of a number of spiritual gurus, a fraught sectarian political context, category mobility, and a new release that takes faith without any consideration yet desires to have a good time. The authors elucidate the political, monetary, non secular, and social adjustments that experience taken position in view that 2000, and think about leisure's impression on Lebanese sociopolitical and concrete situations.

Asserting that morality and geography can't be absolutely understood in isolation from each other, Leisurely Islam deals a colourful new figuring out of the main strong group in Lebanon today.

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Extra resources for Leisurely Islam : negotiating geography and morality in Shi'ite South Beirut

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2 Red, black, white, and zebra-striped leather chairs and sofas with metal legs were arranged around ceramic and metal tables, with checkerboard tops in the same colors under glass surfaces. Horizontal purple stripes along one wall framed a long poster of primarily red, black, and white computer graphic images ranging from a coffee cup and saucer to silhouettes of faces and bodies, with the English words “drink it” printed every so often. As it continued along the wall, the poster included enlarged photographs of groups of young people and more silhouettes, with the English phrase “I have something to tell you” accompanying them.

Jurisprudents work to interpret them for daily life, but fallibility persists, complicated further by the mutability of everyday contexts. This means that interpretation is necessarily a continuous process, ever adapting to changing life conditions. Flexibility is built into the system. While some people take a particular jurisprudent’s fatwas as fixed and stable rules through which a layperson can orient their own efforts to live morally, those fatwas can and do change, and others, especially youths, pick and choose the ones that fit their notions of what is going on rather than treating them as a rigid guide.

10 It also had a political function, serving as the place where leaders met with their client base. Downtown Beirut’s coffee shops became increasingly mixed gender beginning in the 1940s, reflecting the modernization of public spaces in the city center and influence of the French mandate (1920–43), during which the idea of eating out in restaurants and cafés became acceptable (Salamandra 2004). Two decades later, the practice of café leisure, and the gender and social mix of customers, changed significantly once again.

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