By M. Ustaoglu, A. Incekara, Ahmet ?ncekara, Murat Ustao?lu
Islamic Finance choices for rising Economies analyzes the emergence of the Islamic monetary associations in Turkey.
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Extra info for Islamic Finance Alternatives for Emerging Economies: Empirical Evidence from Turkey
Unless Islam fully penetrates into the different strands and fields of life, it is not possible to expect that it plays its role and achieves its goals. Notes 1 Islamic scholars. 2 Quran: Surah Tawbah, verse 111 (9/111). 3 Quran: Surah Ali-Imran, verse 104 (3/104). 0008 The First Step towards Islamic Finance References Akademi Araştırma Heyeti (2012). Bir Müslümanın Yol Haritası (İlmihal). İstanbul: Işık Yayınları. Altıntaş, R. (2005). Din ve Sekülerleşme. İstanbul: Pınar Yayınları. Arslan, M.
Balcı, M. (2014, July 11 ). Müslümanın Hayat ile İlişkisi. (M. Ustaoğlu, Interviewer) İstanbul, Turkey. Berger, P. (1973). The Social Reality of Religion. London: Penguin. Bulaç, A. (2009). İslam, liberalizm ve özgürlük. İstanbul, Turkey: Zaman Gazetesi. Casanova, J. (1994). Public Religions in the Modern World. Chicago, IL: The University of Chicago Press. El-Ashker, A. , & Wilson, R. (2006). Islamic Economics a Short History. Boston, USA: Brill. Ertit, V. (2013). Teoriler ışığında Avrupa sekülerleşmesi.
Despite these warnings, it is not possible to take constructive and preventive measures and steps to address these problems because of the logic inherent to the secular identity. The secularist approach reduces the ties between people; as a result, despite growing material prosperity, social balances are destroyed and eroded; some people become extremely rich at the expense of poverty of others. This is the overall trend in both developed and developing countries, including the Muslim world. Muslim people who are now seculars in their social life also become seculars in the intellectual sphere as well.