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By Calvert & Jerzy Kurylowicz (Hrsg. ) Watkins

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Unfortunately, the corpus I rely on is still limited, because only few texts have been published and most of them have not been studied from a linguistic point of view. The major source for my research is represented by Tunisian documents dating from the 17th century written in the local French and British consulates and in the chancellery of the Ottoman regency. This material was first gathered by Cremona, who aimed at collecting the texts in a book and providing them with a linguistic commentary.

Skapula ‘to escape’ as a word of Sicilian provenance. In fact, Sic. scapulari primarily means ‘to free’, in accordance with its Latin etymon *EXCAPŬLĀRE ‘to untie a lace’. The verb can signify ‘to avoid’ or ‘to overcome a danger’ as well. ). The semantics of It. scapolare more or less coincide with those of the Sicilian verb. ). In addition, if we examine Levantine texts, we find that in the Italian translations of Ottoman documents scapolare is often used instead of scappare when referring to slaves.

Lajmi, Dhouha (2009): Spécificités du dialecte Sfaxien, in: Synergies Tunisie 1, 135–142. Marçais, William & Guiga, Abderrahmân (1925): Textes arabes de Takroûna. Textes, transcription et traduction annotée, I. Bibliotheque de l-Ecole des Langues Orientales Vivantes. Marçais, William (1950): Les parlers arabes, in: Basset, André et al. ), Initiation à la Tunisie, Paris: Adrien-Maisonneuve, 195–226. Puech, Gilbert (1994): Ethnotextes maltais. Wiesbaden: Harrassowitz. Qafisheh, Hamdi A. (1990): Yemeni Arabic 1.

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