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By Douglas Perry

The tale of Eliot Ness, the mythical lawman who led the Untouchables, took on Al Capone, and stored a city’s soul

As chief of an extraordinary crime-busting squad, twenty-eight-year-old Eliot Ness received repute for taking over infamous mobster Al Capone. however the Untouchables’ bold raids have been in basic terms the start of Ness’s not going story.

This new biography grapples with the charismatic lawman’s complex, principally forgotten legacy. Perry chronicles Ness’s days in Chicago in addition to his impressive moment act in Cleveland, the place he completed his maximum luck: purging the profoundly corrupt urban and forging new practices that modified police paintings around the nation. He additionally confronted certainly one of his maximum demanding situations: a mysterious serial killer referred to as the Torso assassin. shooting the 1st entire portrait of the genuine Eliot Ness, Perry brings to lifestyles an unorthodox guy who believed within the integrity of legislations and the ability of yankee justice.

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Extra info for Eliot Ness: The Rise and Fall of an American Hero

Sample text

Madness disrupts roles, and changes role ascriptions and expectations. It is presumptively bad for the sufferer, often reducing the sufferer to a dependent role. That seems of greater significance than biological disadvantages. More often than not, and put simply, a single statistical theory boils down to one assertion: that the behaviour in question is so odd, so unusual, that the person responsible must be mad. It is a way of interpreting extreme behaviour through exasperation, about having a sense of bewilderment that certain actions are more than unusual, 26 Some thoughts on the nature of madness they are simply out of this world.

I accept that an empiricist theory of madness will not suit everyone. Porter sees the implications of Locke’s philosophy as ‘Janus faced’ (1985a: 192). It was emancipatory in that it humanised madness by taking it away from the divine. But just as Locke’s philosophy could provoke sympathy, so could it raise a sinister potential, for if wrong thinking was madness then all in error must be mad. Foucault was certainly critical of the Tukes and the Retreat, viewing moral treatment as a new form of imprisonment – treating the mad as children – but he ignores the obvious benefits that moral treatment introduced (Foucault 1977).

It emphasised a disorder of the emotions, and their primacy, but it did not, nor could it specify which emotions should be considered as having caused the killing. If it is presumed that depression was the key, then we return to the problem as before: was it cognitive or emotional? That is, were the mother’s belief systems to blame or her emotions? The answer depends on which model of madness is seen as most valid. To stay on this for the moment, Brenda Hoggett with her usual clarity points out the dangers of this type of emotionally led legislation.

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