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By Fritz Graf

Even the main made up our minds enemy of Festschriften may well baulk at refusing one to Walter Burkert, for there are few students whose paintings has been extra universally favourite and applauded. at the celebration of his sixty fifth birthday in 1996 a gaggle of former students (Graf, Riedweg and Szlezák) and fellow students of Greek faith collected on the Römerstiftung René Clavel in Augst close to Basel to have a good time his success with a symposium. The complaints represent this quantity, with one exception; Martin West's contribution has considering the fact that seemed as bankruptcy three of The East Face of Helicon (Oxford 1997). instead within the Festschrift he bargains a Greek carmen gratulatorium of singular allure.

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Ansichten griechischer Rituale: Geburtstags-Symposium für Walter Burkert

Even the main decided enemy of Festschriften could baulk at refusing one to Walter Burkert, for there are few students whose paintings has been extra universally trendy and applauded. at the get together of his sixty fifth birthday in 1996 a gaggle of former students (Graf, Riedweg and Szlezák) and fellow students of Greek faith amassed on the Römerstiftung René Clavel in Augst close to Basel to have a good time his success with a symposium.

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The Romanian Roots, vol. 2, East European Monogr. 248 (Boulder/New York 1988) 1138f. Religion', ,Ritual' 25 As w i t h ritual, the o r i g i n o f t h e rise of the o p p o s i t i o n 'sacred vs. p r o f a n e ' can b e precisely located — in t h e w o r k of, o n c e again, W i l l i a m R o b e r t s o n Smith 6 7 . In his Lectures h e had stated that " t h e distinction b e t w e e n w h a t is holy and w h a t is common is o n e o f t h e m o s t i m p o r t a n t things in ancient religion" 6 8 .

Parker, "Meilichios", O C D 3 952; F. Graf, "Zeus", ebd. 1637; vgl. M. Jameson, "tritopatores, tritopatreis", ebd. 1553f. 36 κωλη als Priesterteil: LSAM, LSCG Index Β s. ; IG I3 250 A 35 = LSS 18 A 35; LSS 52 Β 3, vgl. Rosivach 1994, 88 Anm. 63; als Götterteil: Aristoph. Plut. ); als ίερώσυνα, d. h. Götter- oder Priesterteil: Amei- 44 Albert Henrichs offen. So wüßte man gern genauer, welche Knochen ins Feuer gelangten 37 . Diese Inschrift liefert einen weiteren, epigraphischen Beweis dafür, daß sich das Verhältnis von Verspeisen und Verbrennen des Opfertiers in der tatsächlichen Opferpraxis nicht auf einen einfachen Nenner bringen läßt38.

Yet, curiously, the leading dictionary of nineteenth and twentieth century French mentions only the use of the noun by the philosopher and novelist Albert Camus (1913—1960). In fact, it already occurs, perhaps for the very first time, in 1890, in one of the last works of the famous French philosopher, historian and theologian Ernest R e n a n (1823-1892) 9 4 . France was the first country in Europe where the state had so fiercely attacked the Church and even tried to institute a cult of R e a son.

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