By W. Beran Wolfe
First released in 1999. Routledge is an imprint of Taylor & Francis, an informa corporation.
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For years after university, Max Gross was once a schlubby ne'er-do-well carrying an unwieldy Jewfro. He fought off double-chins and man-boobs. His kind of gown used to be comparable to a stoned city slacker. younger Max Gross really was once hapless in a major urban. He used to be possible with no good fortune or desire. He had bedbugs, a foul break-up, and an audit via the IRS that threatened to damage his soul.
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Additional resources for Alfred Adler: The Pattern of Life
Individual Psychology therefore, has gro\vn beyond its original scope as a system of psychotherapy, and has taken its place as a fundamental corner stone of sociology and pedagogy. When and where do childhood neuroses begin? We may consider a neurosis to be the frustration product of a false pattern of life. In other \vords, where an individual, having misinterpreted his inferiority situation, and having set out in an unconscious pattern of over-compensation that outrages the laws of reality, objectivity, and communal living, meets with an I II II II II II II II I II ADLER AND OUR NEUROTIC WORLD 31 insuperable obstacle in reality, he produces a new pattern.
Problem children, as the case histories given here demonstrate, are those who have been discouraged by any or all of the factors described in the first paragraphs of this foreword. The problem usually lies with the parents, who have frustrated the normal channels of the child's development by the interposition of additional difficulties alld obstacles. The treatment of problem children, then, consists largely in the education of parents a11d teachers to the understanding of the dynamic patterns of the child's conduct and the removal, wherever possible, of discouraging factors.
The individual must pay a dividend to society, and that dividend we call useful \york. The third problem derives from the bisexuality of the human race, and from the fact that it may best be solved in these social terms we call love and marriage. The outer forms of love and marriage vary with time and place, but wherever and whenever they occur they always bear a definite relation to the social good of the community. These three problenls may well be compared to a huge three-ring circus in which each and everyone of us must play his role.